Archive for July, 2009

Paul Mason – Live Working or Die Fighting, How the Working Class Went Global

Sunday, July 26th, 2009
Click for larger version Paul MasonLive Working or Die Fighting, How the Working Class Went Global
[Vintage Books 2008]

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A Chinese woman pushes her way to the front of a hiring queue outside a factory in Shenzhen…. A Bolivian miner, without light or ventilation, crawls deep inside a deserted mine… A group of Somali cleaners files into an investment bank in London’s Canary Wharf…

Globalisation has created a whole new working class – and they are reliving stories that were first played out a century ago. In Live Working or Die Fighting, Paul Mason tells the story of this new working class alongside the epic history of the global labour movement, from its formation in the factories of the 1800s to its near destruction by fascism in the 1930s. Along the way he provides a ‘Who Do You Think You Are?’ for the anti-globalisation movement, uncovering startling parallels between the issues that confronted the original anti-capitalists and those who have taken to the streets in Seattle, Genoa and beyond.

Blending exhilarating historical narrative with reportage from today’s front line, he links the lives of 19th-century factory girls with the lives of teenagers in a giant Chinese mobile phone factory; he tells the story of how mass trade unions were born in London’s Docklands – and how they’re being reinvented by the migrant cleaners in skyscrapers that stand on the very same spot.

The stories come to life through the voices of remarkable individuals: child labourers in Dickensian England, visionary women on Parisian barricades, gun-toting railway strikers in America’s wild west, and beer-swilling German metalworkers who tried to stop World War One. It is a story of urban slums, self-help co-operatives, choirs and brass bands, free love and self-education by candlelight. And, as the author shows, in the developing industrial economies of the world it is still with us. Live Working or Die Fighting celebrates a common history of defiance, idealism and self-sacrifice, one as alive and active today as it was two hundred years ago. It is a unique and inspirational book.

Contents

Introduction

1. Rise like lions
The Peterloo Massacre, Manchester 1819
Shenzhen, China, 2003
Manchester, 1819
2. Everything connected with beauty
The silk weavers' revolt, Lyon, 1831
Varanasi, India, 2005
Lyon, France, 1830
3. This is the dawn…
The Paris Commune, 1871
Amukoko, Nigeria, 2005
Paris, April 1867
4. Every race worth saving
How American workers invented May Day
Basra, Iraq, 2006
Philadelphia, USA, 1869
5. A great big union grand
Unskilled unionism goes global, 1889-1912
Canary Wharf, London, 2004
London, 1889
6. Wars between brothers
How German workers tried to stop the war
Huanuni, Bolivia, 2006
Germany, 1905
7. Totally ignorant labourers
The birth of the Chinese working class
New Delhi, India, 2005
Shanghai, China, 1919
8. Heaven and earth will hear us
Jewish workers fight for cultural freedom
El Alto, Boliva, 2006
Brzeziny, Poland
9. Joy brought on by hope
When workers controlled the factories
Neuquén, Argentina, 2006
Italy, 1920
France, 1936
Flint, Michigan, 1937

Afterword: Louise Michel with fairy wings
Notes
Acknowledgments
Index
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Bristol Radical History Group at the Tolpuddle Martyrs Festival

Friday, July 24th, 2009
The Tolpuddle Martyrs Last weekend I went along to the Tolpuddle Martyrs Festival. (For those who have never heard of the Tolpuddle Martyrs: "On February 24th, 1834, six farm labourers from Tolpuddle [Dorset, UK] were arrested on a charge of taking part in an ‘illegal oath’ ceremony. The real offence was that they had dared to form a trade union to defend their livelihood. For this they were sentenced to seven years’ transportation to the penal colonies of Australia. The sentences provoked an immense outcry, leading to the first great mass trade union protest. The campaign won free pardons and the Martyrs’ return to England. It was an historic episode in the struggle for trade unionists’ rights in Great Britain.")

Of particular interest to me were a couple talks delivered by the Bristol Radical History Group, which were perhaps the most controversial thing there. These were about the large scale Captain Swing riots "that swept across the south of England 3 years before the events in Tolpuddle." These were controversial in the sense that they were carried out by the so-called ignorant rural peasants. As the speaker pointed out, whereas The Tolpuddle Martyrs were innocent, the Swing Rioters were guilty and they were defiant in their guilt. They recognised their rights as people, despite what the law and the law-makers would have to say on the matter. It is the innocent/guilty polarity, (amongst other reasons), according to the speaker, which means that today many have heard of the Tolpuddle Martyrs but few have heard of Captain Swing, despite the Captain Swing riots being a much larger movement involving a far greater number of people, and being a far bigger problem for the authorities. I agree. The talk was titled 'The Flea and the Elephant', the flea being Tolpuddle, the elephant Captain Swing.

The Bristol Radical History Group have put on many events, check their website for details of upcoming events. They also publish a series of pamphlets, three of which I picked up whilst I was at the festival:

Kevin Davies - We Come For Our Own And We Shall Have It, Smuggling In Poole And Dorset We Come For Our Own And We Shall Have It, Smuggling In Poole And Dorset
Kevin Davies
Bristol Radical Pamphleteer #2
A look at the history of smuggling in Dorset and the government responses to it. This pamphlet examines whether smugglers should be considered folk heroes and to what extent smuggling was a community enterprise.

Stephen E. Hunt - Yesterday's To-morrow, Bristol's Garden Suburbs Yesterday's To-morrow, Bristol's Garden Suburbs
Stephen E. Hunt
Bristol Radical Pamphleteer #8
In 1909, the Bristol Garden Suburb Limited was set up to implement the ideas Ebenezer Howard popularised in To-morrow: A Peaceful Path to Real Reform, first published in 1898. Garden-City principles inspired promising developments at Shirehampton, Sea Mills and Keynsham chocolate factory, but were diluted in the construction of Bristol's interwar housing estates at Knowle West and Bedminster, Hillfields, Southmead, Horfield, Speedwell and St Annes. Today it's timely to revisit Howard's ideas in the light of several topics of green chatter — transition towns, peak oil and Gordon Brown's intention to promote the construction of eco-towns.

Will Simpson and Jim McNeill - Nicotiana Brittanica, The Cotswolds' Illicit Tobacco Cultivation In The 17th Century Nicotiana Brittanica, The Cotswolds' Illicit Tobacco Cultivation In The 17th Century
Will Simpson & Jim McNeill
Bristol Radical Pamphleteer #9
Four centuries ago a group of farmers from the West Of England decided to see if they could make a living for themselves by growing tobacco. This put them at odds with the English state and its imperial ambition to build a mercantile economy driven by indentured and slave labour. This is their story of resistance.

To date, the Bristol Radical History Group have published 10 pamphlets, see their website for further information.

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Douglas Hay & Nicholas Rogers – Eighteenth-Century English Society, Shuttles & Swords

Wednesday, July 15th, 2009
click for larger version Douglas Hay & Nicholas RogersEighteenth-Century English Society, Shuttles & Swords
[Oxford University Press 1997]

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England in the long eighteenth century has often been regarded as a deferential society under aristocratic leadership, or more recently, as a society whose internal tensions were dispersed by the persistant experience of war. This book takes a different view. Drawing together the implications of recent work on demography, labour, and law, it seeks to re-explore the power relations in English society and the ongoing struggles over popular entitlements and elite privilege.

Focusing primarily on the experience of England's lower orders, Douglas Hay and Nicholas Rogers accord new significance to the decline of customary rights and claims, and to the triumph of market forces and the law, showing how the paternalism of the first half of the century gave way to the sharper class articulation of the second, culminating in the birth of a working-class radicalism in the aftermath of the Napoleonic Wars.

'Shuttles', to a squire or great landed patrician, meant trade, manual work, the stain on those who were not, and could never be, gentlemen. To a small master weaver, and his journeymen and apprentices, they were a proud symbol of 'the Trade', a skill and a claim to legal rights, against all those outside it.

Swords, the emblems of gentlemanly status, were still commonly worn in the streets of London in the early eighteenth century. But even when fashion made them less common, they remained an essential element of male formal dress among the upper classes, as long as the duel also remained central to the code of honour. In the eyes of the middling sort they were more likely to be either risible, or carry connotations of privilege or even tyranny. The labouring poor, increasingly through the century, and especially at the end of this period, looked up at swords in the hands of mounted soldiers and propertied volunteers as the state turned more to coercion. In 1819 at least eleven men, women, and children died of sabre wounds or were trampled to death when the yeomanry, directed by the magistracy, attacked the mass meeting for parliamentary reform at St Peter's Field, Manchester. Over 400 were wounded at 'Peterloo', many of them maimed for life. The government congratulated the perpetrators.

Contents

Preface

1. Landscapes and Perspectives
2. Hierarchy
3. The Politics of Love and Marriage
4. Political Order
5. Harvests and Dearth
6. Custom
7. The Disruption of Custom, the Triumph of Law
8. New Populations
9. The Power of the People
10. War and Peace
11. Popular Beliefs and Popular Politics
12. Class and Power in Hanoverian England

Notes
Chronology
Figures
Select Bibliography
Index
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No Quarter publications

Sunday, July 5th, 2009
No Quarter #4 cover image (click for larger version) No Quarter #4
Issue number 4 of No Quarter, the publication sometimes described as "a zine about radical history", has been released. This issue contains The "Illegalists" by Doug Imrie, reprinted from Anarchy: a Journal of Desire Armed. Illegalism is the anarchist philosophy which embraces criminality as a method of reappropriation of wealth. This article is primarily concerned with the actions of French illegalist Marius Jacob and his band of illegalists who were active between the late 1800s and early 1900s. Following on from this is Why I Was A Burglar by Alexandre Jacob, (reprinted from Fifth Estate, #370), where we can read a personal account of an illegalist.
Also in this issue is an interview with a founding member of Past Tense and the South London Radical History group on his motivations and experiences. This is followed by two pieces on Anna Trapnel, seventeenth century Fifth Monarchist prophetess and Roger Crab, seventeenth century hermit, ethical vegetarian, and political writer, (besides other epithets). The life of Franklin Rosemont, poet, artist, historian, street speaker and surrealist activist, who died shortly before this issue went to print, is heralded.
No Quarter #4 finishes up with a review of Anja Kirschner's 2008 film, Trail of the Spider and several book reviews.
No Quarter #4.5 cover image (click for larger version) No Quarter #4.5 The Politics of Carnival
This half-issue of No Quarter was produced in a limited edition as a fundraiser for the 2009 Calgary Anarchist Bookfair. It contains an audio CD which has an eclectic mix of music which relates to No Quarter's areas of interest. It seeks to promote carnival as subversion, as a coming together of the people under their own rules and their own organisation, as opposed to carnival as social control. From a British perspective you might illustrate that by saying that it is juxtaposing the free festival scene of the late 20th century with Glastonbury festival as it is now. Its packaging is such a good solution and shows the innovation needed by small scale fanzine producers.
No Quarter Pamphlet Series #2 cover image (click for larger version) No Quarter Pamphlet Series #2 : Trevor Bark – Crime Becomes Custom, Custom Becomes Crime
Author's abstract:
The British Marxist Historians (BMH) were involved in the study not only of protest and social movements, but of what was and was becoming crime. The enclosures, the change from wages in kind (perquisites) to the wage form itself (Linebaugh 1991), wood gathering, nutting and so on that were previously peoples custom were criminalized and fought politically by the disposessed. Thompsons 'moral economy' theses was based upon the study of bread riots, and this in turn became part of what is known as the social crime debate (Douglas Hay et al, 1975)
Rather than economic crime and protest being central to the poors' lives, crime became marginalized and left to the professionals or a marginalized lumpen element in the Fordist era. Into the late modern era we have seen the growth of crime often linked to high unemployment and 'flexibility', and the growth of social movement protest.
The themes of the BMH about a militant participation in the present, a political Marxism, and reconstructing theory are important ones. To that end we involve ourselves in the social movements, whether that is a rediscovery of the mass tobacco and alcohol smuggler, other informal economic activity in the city, or the emerging anti-capitalist movement.
I am presenting a case for the development of the social crime concept by testing whether the key characteristics can be found today, and also politically reassessing the nature of crime itself. Originally (Hay et al, 1975) said it wasn't possible to distinguish between 'good' criminals here and 'bad' criminals there, and this all blurred into the labouring poor; Linebaugh (1991) notes payment of wages was often years behind. The distinction between the respectable/unrespectable, non-deserving and deserving poor manifested itself in the political development of the Labour movement and Marxism, and can be found within the anti-capitalist movement.
Following "No Logo" and its emphasis on the trademark brand names in the shops I will present analysis about shoplifting and whether the politics of part of the anti-capitalist movement has had any effect on shoplifters choices. I will ask the question about how you go about destroying the brand most effectively, and outline the liberalism found within "No Logo". 'Crime' is now a central feature of the social movements large manifestations and also for a significant section of the general public.
No Quarter Pamphlet Series #3 cover image (click for larger version) No Quarter Pamphlet Series #3 : Omasius Gorgut – Poor Man's Heaven, The Land of Cokaygne: A 14th Century Utopian Vision
"In most if not all the corners of Europe, in their mythologies, folk tales, popular songs and festivals, the poor of the Middle Ages dreamed up a land where their sufferings were reversed, where people lived in harmony and plenty without having to work.
The lives of the poor in medieval times were viciously hard – oppressed and exploited by the rich and the church, terrorised by their hired soldiers, forced to work all their lives without hope of any change in their situation. On the one hand they were told constantly by the Church that they could not expect and should not dream of a better existence in this life; on the other that a paradise existed for them somewhere in another.
People were also “much more directly aware than they are today of the tyranny of necessity, the essential hardness in the nature of things. Man was so far from being the master of his environment that he was always prone to feel that it was his master. He depended on the weather not only because bad weather is unpleasant, but because a bad season might mean absolute famine. And, under the very best conditions, long hours and a bare living were still a necessity from which he could see no possible way of escape.” (A.L. Morton)
Not surprising then that their frustrated dreams should create a place where everything was free, where life was easy, where the weather was always fine, where all desires came true – and where the rich could never hope to come.
Their dream of a Utopia of the poor appears as the English Cokaygne and the French Coquaigne, as Pomona or the pagan Island of Apples, where “all is plenty and the golden age ever lasts. Cows give their milk in such abundance that they fill large ponds in milking. There, too, is a palace all of glass, floating in the air and receiving within its transparent walls the souls of the blessed." (Baring-Gould)
It is the Irish Hy Brasil, where "milk flows from some of the rivulets, others gush with wine".
In medieval German legend it is Scharaffenland, or Venusberg, the mountain of delight and love, where Lady Venus held her court, leading a fantastical life of pleasure in the company of carefree spirits of the air, together with fair nymphs of woodland and water, and heroes seduced there from the world above.
In Holland they imagined Cokaygne as Luikkerland, where “All you loafers always lying about, Farmer, soldier, and clerk, you live without work, Here the fences are sausages, the houses are cake, And the fowl fly roasted, ready to eat.
The dream is expressed as the Country of the Young, as Lubberland; as the Poor Man's Heaven and the Rock Candy Mountains.
These fantastic lands shared the same characteristics: an earthly and earthy paradise, an island of magical abundance, of eternal youth and eternal summer, of joy, fellowship and peace. “Brueghel painted it in a picture that has many of the most characteristic features: the roof of cakes, the roast pig running round with a knife in its side, the mountain of dumpling and the citizens who lie at their case waiting for all good things to drop into their mouths… It is the Utopia of the hard-driven serf… for whom the getting of a bare living is a constant struggle.
In 14th Century England, this image of a free earthly paradise emerged in a popular song, The Land of Cokaygne. Many versions existed, varying from area to area; and it was anonymous, a product of many minds, an expression of the subversive desires of a class."

This text is an updated version of that originally issued by Past Tense.

Further information on No Quarter publications can be found on the No Quarter website: anarchistpirates.blogspot.com
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Mick Reed and Roger Wells – Class, Conflict and Protest in the English Countryside 1700-1880

Wednesday, July 1st, 2009
click for larger version Mick Reed and Roger Wells (eds.)Class, Conflict and Protest in the English Countryside 1700-1880
[Frank Cass 1990]

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This volume brings together a wide-ranging and seminal debate about the nature of English rural society in the eigthteenth and nineteenth centuries. Previously published in The Journal of Peasant Studies, the contributions challenge many of the existing premises of rural historiography. Together with major new contributions by the editors, the collection will be essential reading for all interested in rural England in modern times.

Contents

1. Class and Conflict in Rural England: Some reflections on a Debate
Mick Reed
2. The Development of the English Rural Proletariat and Social Protest, 1700-1850
Roger Wells
3. The Development of the English Rural Proletariat and Social Protest, 1700-1850: A Comment
Andrew Charlesworth
4. Social Conflict and Protest in the English Countryside in the Early Nineteenth-Century: A Rejoinder
Roger Wells
5. The Wells-Charlesworth Debate: A Personal Comment on Arson in Norfolk and Suffolk
J. E. Archer
6. Social Change and Social Conflict in Nineteenth-Century England: The Use of the Open-Closed Village Model
Dennis Mills and Brian Short
7. Social Change and Social Conflict in Nineteenth-Century England: A Comment
Mick Reed
8. Peasants and Conflict in Nineteenth-Century Rural England: A Comment on Two Recent Articles
Dennis Mills
9. Social Protest, Class, Conflict and Consciousness in the English Countryside, 1700-1880
Roger Wells
10. An Agenda for Modern English Rural History?
Mick Reed and Roger Wells

Consolidated Bibliography
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  • You are currently browsing the breviary stuff archive of July, 2009

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