Archive for August, 2008

Raoul Vaneigem – The Movement of the Free Spirit

Sunday, August 17th, 2008
Raoul Vaneigem - The Movement of the Free Spirit, General Considerations and Firsthand Testimony Concerning Some Brief Flowerings of Life in the Middle Ages, the Renaissance and, Incidentally, Our Own Time Raoul VaneigemThe Movement of the Free Spirit, General Considerations and Firsthand Testimony Concerning Some Brief Flowerings of Life in the Middle Ages, the Renaissance and, Incidentally, Our Own Time
Translated by Randall Cherry and Ian Patterson. Originally published as Le Mouvement du libre-esprit.
[Zone Books 1994]
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This book by the legendary Situationist activist and author of The Revolution of Everyday Life is a fiercely partisan historical reflection on the ways religious and economic forces have shaped Western culture. Within this broad frame, Raoul Vaneigem examines the heretical and millenarian movements that challenged social and ecclesiastical authority in Europe from the 1200s into the 1500s. Although he discusses a number of different groups such as the Cathars and Joachite millenarians, his main emphasis is on the various manifestations of the movement of the Free Spirit in northern Europe. At the core of these heresies, Vaneigem sees not only resistance to the power of State and Church but also the immensely creative invention of new forms of love, sexuality, community and exchange. Vaneigem vividly portrays the radical opposition presented by these movements to the imperatives of an emerging market-based economy and he evokes crucial historical parallels with other anti-systemic rebellions throughout the history of the West. This book is particularly valuable for its translations of original texts and source materials.

Contents

Preface to the American Edition
Introduction: The Perspective of the Market and the Perspective of Life

I From the Twilight of the Bureaucrats to the Dawn of Divine Economics
Economic Totalitarianism and Its Self-Destruction
The Gods
History
Kings and Priests
Language
Christian Syncretism
II The Church Struggles to Evolve
On Philosophy
Joachite Millenarianism
Catharism
The Poverty Market
The Penitence Market
The Market in Fear and Death
On the Exorcised Woman or the Cloistered Nun
III The Principal Manifestations of the Movement of the Free Spirit from the Thirteenth to the Sixteenth Century
The Amaurians
William Cornelius of Antwerp
The New Spirit in Swabia
Bentivenga of Gubbio
Margaret Porete
Heilwige Bloemardine
Sister Katrei
The Movement of the Free Spirit Among the Beghards and Beguines
Walter of Holland
Voluntary Poverty in Cologne: John and Albert of Brünn
The Nuns of Schweidnitz
Thomas Scoto
John Hartmann
The Men of Intelligence
The Picards or Adamites of Bohemia
Herman of Rijswick
The Alumbrados
The Loyists and Eloi Pruystinck
Quintin of Tournai and the Spiritual Libertines
IV Outline for an Anarchy of the Self
The Creation of the Self
The Materia Prima
The Athanor
The Negative and Its Treatment
Refined Love as the Basis for the Creation of a New World

Notes
Index
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Douglas Hay, Peter Linebaugh, John G. Rule, E. P. Thompson, and Cal Winslow – Albion's Fatal Tree, Crime and Society in Eighteenth-Century England

Sunday, August 3rd, 2008
Douglas Hay, Peter Linebaugh, John G. Rule, E. P. Thompson, and Cal Winslow - Albion's Fatal Tree, Crime and Society in Eighteenth-Century England Douglas Hay, Peter Linebaugh, John G. Rule, E. P. Thompson, and Cal WinslowAlbion's Fatal Tree, Crime and Society in Eighteenth-Century England
[Pantheon 1975]

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From one point of view eighteenth-century England, with its settled aristocracy and gentry, its polite arts and culture, its urbane politics of interest and influence, appears as a stable, self-assured civilization. Historians have often described it as such. From another point of view it appears very differently. Year after year new capital offenses were enacted. In the heart of London great crowds assembled at the regular public hanging days, and there were riots beneath the gallows at Tyburn for the possession of the bodies of the condemned. Highwaymen beset the roads of London. Large parties of armed smugglers invested parts of the coast. The estate papers of the great sometimes reveal that they were more concerned about wholesale poaching on their lands than about rentals or crops.

This book explores these contrasts: a settled ruling class which could only rule through forms of judicial terror; a population deferential by day but deeply insubordinate by night; a class justice which defended property through the fair form of law. Instead of general description, the authors offer a number of detailed studies. An important introductory chapter discloses the way in which the law replaced religion at the center of the ideology of England's rulers, and analyzes the astonishing adaptability of the legal system to the same pressures of influence, interest, and property which dominated political life.

Contents

List of Illustrations and Maps
Abbreviations
Preface

[1] Douglas Hay: Property, Authority and the Criminal Law
[2] Peter Linebaugh: The Tyburn Riot Against the Surgeons
[3] Cal Winslow: Sussex Smugglers
[4] John G. Rule: Wrecking and Coastal Plunder
[5] Douglas Hay: Poaching and the Game Laws on Cannock Chase
[6] E. P. Thompson: The Crime of Anonymity
Appendix: A Sampler of Letters

Index of Persons and Places
Index of Subjects
About the Authors
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The physical strength lies in the governed

Sunday, August 3rd, 2008

William Paley wrote in his Principles of Moral and Political Philosophy, (1785, Book VI, Chapter 2),

there is nothing in the human character which would more surprise us, than the almost universal subjugation of strength to weakness — than to see many millions of robust men, in the complete use and exercise of their faculties, and without any defect of courage, waiting upon the will of a child, a woman, a driveller, or a lunatic. And although … we suppose perhaps an extreme case; yet in all cases, even in the most popular forms of civil government, the physical strength lies in the governed. In what manner opinion thus prevails over strength, or how power, which naturally belongs to the superior force, is maintained in opposition to it; in other words, by what motives the many are induced to submit to the few, becomes an inquiry which lies at the root of almost every political speculation.

The question still remains some 200 years later. How is it that the proletariat, despite complaints and a common agreement that "this isn't right", subjugate themselves to the law-makers and wealth-controllers of their nations, when they not only help to build and maintain the proverbial prisons within which they are contained, but at the same time hold all the keys to the locks and are able to free themselves from this bondage?

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