Rogues and Vagabonds: The 24 orders

The twenty-four orders of rogues and vagabonds, as detailed in Thomas Harman's pamphlet, Caueat for Commen Cursetors, London 1566. (quoted from Frank Aydelotte, Elizabethan Rogues and Vagabonds, 1913)

Rufflers
sturdy vagbonds who begged from the strong and robbed the weak
Upright Men
vagabonds who were strong enough to be chiefs or magistrates among their fellows
Hookers or Anglers
thieves who stole clothing and other light articles by pulling them through an open window with a hooked stick
Rogues
ordinary vagabonds, weaker than the Upright Men
Wild Rogues
rogues born on the road, of vagabond parents
Priggers of Prancers
horse thieves
Palliards
beggars who excited compassion by means of artificial sores made by binding some corrosive to the flesh
Fraters
sham proctors, who pretended to be begging for hospitals and lazar houses
Abraham Men
pretended mad men
Whip-jacks
vagabonds who pretended to be ship-wrecked sailors
Counterfeit Cranks
beggars pretending the falling sickness
Dommerers
sham deaf mutes
Tinkers and Pedlars
who ordinarily used their trades as a cloak for thieving
Jarckmen
makers of false licences
Patricoes
hedge-priests
Demanders for Glimmer
men or women begging for pretended losses by fire
Bawdy Baskets
female pedlars
Autem Morts
women who had been married in church
Walking Morts
unmarried whores
Doxies
female companions of common rogues
Dells
young girls not yet broken in by the Upright Men
Kynchin Morts
female children
Kynchin Coes
male children
A Pedlar
An Abraham-Man
A Hanging
How did Harman and his associates deal with such rogues? Torture and capital punishment were not beneath them, as is shown in the following quote on apprehending a dommerer:
Hauing on a time occasion to ride to Dartforde, to speak with a priest there, who maketh all kinds of conserues very well, and vseth stilling of waters ; And repayringe to his house, I found a Dommerar at his doore, and the priest him selfe perusinge his lycence, vnder the seales and hands of certayne worshypfull men, had thought the same to be good and effectuall. I taking the same writing, and reading it ouer, and noting the seales, found one of the seales like vnto a seale that I had aboute me, which seale I bought besides Charing crosse, that I was out of doubte it was none of those Gentlemens seales that had subcribed. And hauing vnderstanding before of their peuish practices, made me to concaeue that all was forged and nought. I made the more hast home ; for well I wyst that he would and must of force passe through the parysh where I dwelt ; for there was no other waye for hymn. And comminge homewarde, I found them in the towne, accordinge to my expectation, where they were staid ; for there was a Pallyarde associate with the Dommerar and partaker of his gaynes, whyche Pallyarde I sawe not at Dartford. The stayers of them was a Gentlemen called Chayne, and a seruant of my Lord Kéepers, cald Wostestowe, which was the chiefe causer of the staying of them, being a Surgien, and cunning in his science, has séene the lyke practices, and, as he sayde, hadde caused one to speake afore that was dome. It was my chaunce to come at the begynning of the matter. "Syr," (quoth this Surgien) "I am bold here to vtter some part of my cunning. I trust" (quoth he) "you shall see a myracle wrought anon. For I once" (quoth he) "made a dumme man to speake." Quoth I, "you are wel met, and somwhat you haue preuented me ; for I had thought to haue done no lesse or they hadde passed this towne. For I well knowe their writing is fayned, and they depe dissemblers." The Surgien made hym gape, and we could sée but halfe a toung. I required the Surgien to put hys fynger in his mouth, and to pull out his toung, and so he dyd, not withstanding he held strongly a prety whyle ; at the length he pluckt out the same, to the great admiration of many that stode by. Yet when we sawe his tounge, hée would neither speake nor yet could heare. Quoth I to the Surgien, "knit the two of his fyngers to gether, and thrust a stycke betwene them, and rubbe the same vp and downe a lytle whyle, and for my lyfe hée speaketh by and by." "Sir," quoth this Surgien, "I praye you let me practise and other waye." I was well contented to sée the same. He had him into a house, and tyed a halter aboute the wrestes of his handes, and hoysed him vp ouser a beam, and there dyd let him hang a good while : at the length, for very paine he required for Gods sake to let him down. So he that was both deafe and dume coulde in short tyme both heare and speake. Then I took that money I could find in his pursse and distributed the same to the poore people dwelling there, whiche was xv. pence halfepeny, being all that we coulde finde. That done, and this merry myracle madly made, I sent them with my seruaunt to the next Iusticer, where they preached on the Pyllery for want of a Pulpet, and were well whypped, and none did bewayle them.
  • Digg
  • del.icio.us
  • Facebook
  • Google Bookmarks
  • blogmarks
  • LinkedIn
  • MySpace
  • Slashdot
  • StumbleUpon
  • Technorati
  • Propeller
  • Reddit
  • Twitter

 

Leave a Comment

  • You are currently browsing the Rogues and Vagabonds: The 24 orders entry of the breviary stuff

  • Current Books

    Further information and comments (RSS)
    Andrew Charlesworth, David Gilbert, Adrian Randall, Humphrey Southall, and Chris Wrigley - An Atlas of Industrial Protest in Britain 1750-1990 Andrew Charlesworth, David Gilbert, Adrian Randall, Humphrey Southall, and Chris Wrigley - An Atlas of Industrial Protest in Britain 1750-1990
    [Macmillan Press 1996]
    Andrew Charlesworth (Ed.)- An Atlas of Rural Protest in Britain 1548-1900 Andrew Charlesworth (Ed.) - An Atlas of Rural Protest in Britain 1548-1900
    [Unviversity of Pennsylvania Press 1983]
    Joe Sacco - Footnotes in Gaza Joe Sacco - Footnotes in Gaza
    [Jonathan Cape 2009]
    Eileen and Stephen Yeo (Eds.) - Popular Culture and Class Conflict 1590-1914, Explorations in the History of Labour and Leisure Eileen & Stephen Yeo (Eds.) - Popular Culture and Class Conflict 1590-1914, Explorations in the History of Labour and Leisure
    [The Harvester Press 1981]
  • Current Music

    Henry Snowstorm - The One Day House Henry Snowstorm - The One Day House
    [the Wild Beast Records 2009]
    Oh No - Dr No's Ethiopium Oh No - Dr No's Ethiopium
    [Disruption Productions 2009]
    Ghana Special: Modern Highlife, Afro-Sounds and Ghanaian Blues 1968-1981 Ghana Special Modern Highlife, Afro-Sounds and Ghanaian Blues 1968-1981
    [Soundway 2009]
    Oh No - Oh No Vs. Now-Again Oh No - Oh No Vs. Now-Again
    [Now-Again 2009]
    The Natural Yogurt Band - Away With Melancholy The Natural Yogurt Band - Away With Melancholy
    [Now-Again 2009]
  • Latest from Atlas Press

    Norman Douglas - Some Limericks Norman Douglas - Some Limericks
    [Eclectics & Heteroclites 11 2009]
    Georges Perec - Cantatrix Sopranica L., Scientific Papers Georges Perec - Cantatrix Sopranica L., Scientific Papers
    [Eclectics & Heteroclites 10 2008]
    Ferdinand Céline - Semmelweis Ferdinand Céline - Semmelweis
    [Eclectics & Heteroclites 9 2008]
    Carlo Emilio Gadda - The Philosophers' Madonna Carlo Emilio Gadda - The Philosophers' Madonna
    [Eclectics & Heteroclites 8 2008]
  • Pages

  • Categories

  • Archives